Kaikeyi, the Queen of Ayodhya, was once accused of being like her mother by the Chief Minister Sumantra. The accusation had come after he saw King Dashrath lying unconscious on the floor. Queen Kaikeyi had asked for the well known boons and the king had fallen victim of the queen's wishes.
न हि निम्बात्स्रवेत्क्षौद्रम् लोके निगदितम् वचः || २-३५-१७
तव मातुरसद्ग्राहम् विद्मः पूर्वम् यथाश्रुतम् |
पितुस्ते वरदः कश्चिद्ददौ वरमनुत्तमम् || २-३५-१८
सर्वभूतरुतम् तस्मात्सम्जज्ञे वसुधाधिपः |
तेन तिर्यग्गतानाम् च भूतानाम् विदितम् वचः || २-३५-१९
"I think, by birth your nature is as exactly as that of your mother. a proverb is quoted in the world saying that honey does not ooze from a neem tree.We know, as heard of in the past, your mother's conduct of evil satisfaction. Someone capable of giving boons, granted a great boon to your father. By that boon he could identify the language of all created beings. The talk of those beings belonging to sub human species could be known by him."
(Source: www.valmikiramayan.net)
The Chief Minister of Ayodhya is in fury because of what the queen did to her husband. The king is unconscious upon the floor and the queen is occupied in her own aim of political victory. He says, "I knew this would happen. The genetic influence has pronounced itself. You have become like your mother."
Enraged, the king went to pay visit to the sage who had granted him the boon of understanding the language of all animals. "But be careful not to reveal anything you listen to," the sage had warned, "Else you will die."
After the meeting with the sage, Ashwapati banishes the queen, the mother of his eight children, some of whom, including Kaikeyi were still too young to understand the cause of their mother's exile.
Manthara's Role
Since her mother's exile, the closest feminine companion of Kaikeyi was Manthara. Manthara must have influenced the upbringing of the princess and made her believe that the king had made up a story to abandon the queen.
Reply to the accusation of Sumantra
When Sumantra accuses her, Kaikeyi does not change. Neither is her expression changed. She might have always believed that her mother was too naive not to fight her husband against injustice done to herself.
Thus, I conclude that Sumantra was wronged in understanding Kaikeyi's mother. Kaikeyi was the one who always remained in the power politics and the one always ready to rule over the others. Her mother however, was the exact opposite. She could not defend herself from faulty accusations made by her husband.
(P.S. The Ramayana does not mention the name of Kaikeyi's mother. Also, the name Kaikeyi is not proper. It means "the daughter of Kekaya". Her real name seems to have lost. So do the names of Manthara and Kaushalya.)
The accusation of Sumantra
अभिजात्यम् हि ते मन्ये यथा मातुस्तथैव च |न हि निम्बात्स्रवेत्क्षौद्रम् लोके निगदितम् वचः || २-३५-१७
तव मातुरसद्ग्राहम् विद्मः पूर्वम् यथाश्रुतम् |
पितुस्ते वरदः कश्चिद्ददौ वरमनुत्तमम् || २-३५-१८
सर्वभूतरुतम् तस्मात्सम्जज्ञे वसुधाधिपः |
तेन तिर्यग्गतानाम् च भूतानाम् विदितम् वचः || २-३५-१९
"I think, by birth your nature is as exactly as that of your mother. a proverb is quoted in the world saying that honey does not ooze from a neem tree.We know, as heard of in the past, your mother's conduct of evil satisfaction. Someone capable of giving boons, granted a great boon to your father. By that boon he could identify the language of all created beings. The talk of those beings belonging to sub human species could be known by him."
(Source: www.valmikiramayan.net)
The Chief Minister of Ayodhya is in fury because of what the queen did to her husband. The king is unconscious upon the floor and the queen is occupied in her own aim of political victory. He says, "I knew this would happen. The genetic influence has pronounced itself. You have become like your mother."
Kaikeyi's Mother
Kaikeyi's mother, the wife of King Ashwapati of Kekaya was a happy woman until that unfortunate day when she heard her husband laughing over something. A natural curiosity made her ask the king the cause of his laughter. He refused to tell her anything saying that if he revealed the cause he would die. The queen said, "I don't think anything will happen to you. So please tell me, why you were laughing."Enraged, the king went to pay visit to the sage who had granted him the boon of understanding the language of all animals. "But be careful not to reveal anything you listen to," the sage had warned, "Else you will die."
After the meeting with the sage, Ashwapati banishes the queen, the mother of his eight children, some of whom, including Kaikeyi were still too young to understand the cause of their mother's exile.
Manthara's Role
Since her mother's exile, the closest feminine companion of Kaikeyi was Manthara. Manthara must have influenced the upbringing of the princess and made her believe that the king had made up a story to abandon the queen.
Reply to the accusation of Sumantra
When Sumantra accuses her, Kaikeyi does not change. Neither is her expression changed. She might have always believed that her mother was too naive not to fight her husband against injustice done to herself.
Thus, I conclude that Sumantra was wronged in understanding Kaikeyi's mother. Kaikeyi was the one who always remained in the power politics and the one always ready to rule over the others. Her mother however, was the exact opposite. She could not defend herself from faulty accusations made by her husband.
(P.S. The Ramayana does not mention the name of Kaikeyi's mother. Also, the name Kaikeyi is not proper. It means "the daughter of Kekaya". Her real name seems to have lost. So do the names of Manthara and Kaushalya.)
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